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These are all cases of natural meaning, or, following Grice, meaning (n). Note that not all bearers of natural meaning are natural events or facts – the last example is a budget. Generally, natural meaning concerns symptoms or signs or some state of a fairs. Other examples might be "smoke means fire", "that drop in barometric pressure means rain", and "the fact that the car is exhausting blue smoke means that it is burning oil.".In these cases of natural meaning the connection between the bearer of natural meaning and the state that it indicates does not owe to agency. But even in cases like these one could suppose that although no agent is a component of the causal connection, n evertheless the existence of he causal connection itself is the result of an intelligent agent. For example, one could suppose that God has established the connection between measles and its characteristic red spots, or between fire and smoke, perhaps ju st so that we might know when someone has measles or that there is a fire. If God were to act in these ways, he would be what Dretske has called a "structuring cause" – He would cause it to be the case that measles cause red spots, or that fire causes smoke. The meaning of smoke and spots would still be natural meaning, for God would not on each occasion of the appearance of spots or smoke cause them to appear. Rather He would have arranged things so that in the ordinary course of things, mea sles cause red spots and fire causes smoke, so that from red spots one may infer measles, and from smoke one may infer fire.Cases where natural meaning is at work as the result of structuring agents are particularly interesting for exploring the connection between semantics and pragmatics, and the relation of natural and non-natural meaning. Accordingly, let us conside are the special case of instruments, devices which are designed to convey information about some condition. These have, as it were, artificial natural meaning.
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