Conclusion
The findings of the present study contribute to the existing body to knowledge by providing a contemporary snapshot of postpartum practices in Thailand. In contrast to previous research (Phongphit & Hewison 1990, Vong-Ek 1993,Whittaker 1994), the study used a large representative sample of women, explored a number of practices and discerned their relative importance in the lives of these women. Furthermore, the study endeavored to ascertain those people who are influential in the lives of Thai women. Mothers,mother-in-law and partners are instrumental in promoting certain practices and may also require education, if certain belief are contradicted by research evidence. Future research could investigate the advantages and disadvantages of traditional postpartum practices and whether there is evidence to support the activities undertaken by the women. Furthermore, an examination of nursing, midwifery and other health professional curricula in relation to cultural beliefs and postpartum practices might prove useful in identifying the areas that further attention.