Sinhe pr niyat bandhe ka jayeza jhu

Sinhe pr niyat bandhe ka jayeza jhute ahlehadeeso ka rad

Hazrat Wail bin Hujar radi allaho talah anho se marwi
Seems per Hath baandhne waali
Hadees ke Raavi Muammal bin
Ismaeel Za’eef hain.

Unke Hafzah me Kalaam hai ke Wo
Kaseerul Khata’, Kaseerul Ghalat
(Yani bohat zyadah Khata wa ghaltiya
karne waale) aur Saeeul Hifz Raavi
hain..
Aur Ghair Muqallideen ke Peishwa
Nasiruddin Albani Seene per hath
baandhne waali is hadees per apni
Raai peish karte hain ke, “Iski Isnad
Za’eef hai kyonke Muammal Jo
Ismaeel ka beta hai wo Saeeul Hifz
(Bura Hafzah wala) hai.”
Phir Jamati Ta’sub se Maghloob ho
kar Gol mol baat karne lage. Phir
aagey likha ke, “Lekin Ye Hadees
Sahih hai kyonke Ma’ne ke lihaaz se
ye Kuch Turq se aayi hai.” [Sahih
Ibne Khuzaymah 1/243]
Lekin Haqeeqat to ye hai ke Ye
hadees mere ilm ke mutabiq is
rivayat ko mila kar kul 11 turq se
marwi hai aur inme se 10 turq me
lafz ALAA SADRIHI yani Seene per
maujood Nahi hai. sirf Muammal ki
rivayat me Ye izaafah maujood hai
aur wo akele hain.
Albani ne Muammal ka Zaeef hona to
Tasleem kar liya hai magar Saeeul
Hifz Jo ke Jarah mufassar hai aur
Jarah Mufassar hone wale raavi ki
rivayat kis tarah Saheeh ho jati hai
iska khulasah nahi kiya aur Na hi
iske Turq bayan kiye jisme lafz Alaa
Sadrihi aaya ho..
Firqa Naam Nihaad ahle hadees ke
Andhay Naam Nihaad Muhaqqiqo se
Guzarish hai ke Usoole hadees se
humein wo Usool dikha dein Jisme
sirahat ho ke Kaseerul khata aur
Kaseerul Ghalat aur Saeeul Hifz Raavi
ki rivayat Hasan ya Saheeh hoti
hai..??
Aur sath hi Ye Usool bhi dikha dein
ke Kaseerul Khata, Kaseerul Ghalat
aur Saeeul Hifz Raavi agar Munfarid
ho to bhi uski rivayat Hasan ya Sahih
hoti hai..?

Results (Indonesian) 1:

Sinhe pr niyat bandhe ka jayeza jhute ahlehadeeso ka rad Hazrat Wail bin Hujar radi allaho talah anho se marwiSeems per Hath baandhne waaliHadees ke Raavi Muammal binIsmaeel Za’eef hain.Unke Hafzah me Kalaam hai ke WoKaseerul Khata’, Kaseerul Ghalat(Yani bohat zyadah Khata wa ghaltiyakarne waale) aur Saeeul Hifz Raavihain..Aur Ghair Muqallideen ke PeishwaNasiruddin Albani Seene per hathbaandhne waali is hadees per apniRaai peish karte hain ke, “Iski IsnadZa’eef hai kyonke Muammal JoIsmaeel ka beta hai wo Saeeul Hifz(Bura Hafzah wala) hai.”Phir Jamati Ta’sub se Maghloob hokar Gol mol baat karne lage. Phiraagey likha ke, “Lekin Ye HadeesSahih hai kyonke Ma’ne ke lihaaz seye Kuch Turq se aayi hai.” [SahihIbne Khuzaymah 1/243]Lekin Haqeeqat to ye hai ke Yehadees mere ilm ke mutabiq isrivayat ko mila kar kul 11 turq semarwi hai aur inme se 10 turq melafz ALAA SADRIHI yani Seene permaujood Nahi hai. sirf Muammal kirivayat me Ye izaafah maujood haiaur wo akele hain.Albani ne Muammal ka Zaeef hona toTasleem kar liya hai magar SaeeulHifz Jo ke Jarah mufassar hai aurJarah Mufassar hone wale raavi kirivayat kis tarah Saheeh ho jati haiiska khulasah nahi kiya aur Na hiiske Turq bayan kiye jisme lafz AlaaSadrihi aaya ho..Firqa Naam Nihaad ahle hadees keAndhay Naam Nihaad Muhaqqiqo seGuzarish hai ke Usoole hadees sehumein wo Usool dikha dein Jismesirahat ho ke Kaseerul khata aurAur Kaseerul Ghalat Saeeul Hifz RaaviKi rivayat Hasan shoheh ya hotiHai..??Aur kamu bhi sath Hai Usool ' Dikha Azzah ' deinuntuk Kaseerul Khata, Kaseerul GhalatAur Saeeul Hifz Raavi jadi MunfaridHO untuk bhi uski rivayat Hasan ya Validhoti hai..?