Dari paparan analisis diatas maka d

Dari paparan analisis diatas maka dapat disimpulkan bahwa deskriminasi gender sebagai refleski kekuasaan raja dan masyarakat Thailand muncul dalam beberapa hal. Munculnya deskriminasi gender sebagai refleski kekuasaan raja dan masyarakat Thailand dapat diamati melalui permintaan maaf yang hanya boleh dilakukan oleh kaum perempuan terhadap laki-laki dan tidak berlaku untuk sebaliknya. Selanjutnya, terkait dengan deskriminasi gender sebagai refleksi kekuasaan juga muncul dalam bentuk pembedaan gender dalam bertemu raja atau orang yang berkuasa. Disini dapat dilihat bahwa sekali lagi kaum perempuan mengalami deskriminasi sebagai bentuk dari simbol kekuasaan. Sementara itu, bentuk deskriminasi yang terakhir dapat dilihat dari adanya hak laki-laki untuk menikah dengan banyak wanita atas dasar untuk meneruskan garis keturunannya. Munculnya deskriminasi gender yang terjadi tidak dapat dipisahkan dari latar belakang budaya yang berbeda. Dimana hal ini akan mengakibatkan adanya perbedaan sistem kepercayan, nilai serta norma yang berlaku dalam masyarakat.

Results (English) 1:

From exposure to the analysis above, it can be concluded that gender deskriminasi as refleski King and people in Thailand appeared in several respects. The emergence of gender deskriminasi as refleski King and people in Thailand can be observed through the apology should only be done by women against men and does not apply to otherwise. Furthermore, related to the deskriminasi of gender as a reflection of power also came in the form of gender distinction in meet the King or people in power. Here it can be seen that once again women experiencing deskriminasi as a form of the symbol of power. Meanwhile, the last form of deskriminasi can be seen from the existence of the right of men to marry many women on the ground to continue the lineage. The emergence of gender deskriminasi that occur cannot be separated from a different cultural background. Where this would lead to the existence of a difference kepercayan system, values and norms that apply in the community.

Results (English) 2:

From exposure to the above analysis it can be concluded that gender discrimination as refleski powers of the king and the Thai people show up in some respects. The emergence of gender discrimination as refleski powers of the king and the Thai people can be observed through the apology which should only be done by women against men and does not apply to the contrary. Furthermore, related to gender discrimination as a reflection of power also appears in the form of gender discrimination in meeting the king or the ruling. Here we can see that once again women experiencing discrimination as a form of a symbol of power. Meanwhile, the last form of discrimination which can be seen from the right of men to marry many women on the ground to continue the lineage. The emergence of gender discrimination that occurs can not be separated from different cultural backgrounds. Where this will lead to differences in belief systems, values ​​and norms prevailing in society.

Results (English) 3:

从paparan分析diatas马克莱莱，disimpulkan，deskriminasi性别，并且refleski Raja丹中心泰国则在几个哈尔。拖延deskriminasi性别，并且refleski Raja丹中心泰国，diamati从，对不起杨韩亚能在几乎不在，拉基火山拉基丹不待，sebaliknya。接下来，terkait，deskriminasi性别，并且也会出现在refleksi强pembedaan性别在地王、猩猩阳能。迪新，dilihat，几乎是一deskriminasi女人所遭的，并且从该强。而在ITU、强deskriminasi杨terakhir，dilihat达日adanya Hak拉基拉基，menikah，许多妇女在相同，在meneruskan加里斯。拖延deskriminasi性别阳也不可以dipisahkan达日背景颜色有杨和入方式的不同。dimana哈尔ini要mengakibatkan adanya perbedaan系统kepercayan，尼莱和诺玛杨待在中心。