佛法不是要教我們在世間成為什麼。相反的，佛陀要我們不再輪迴當"人"。因

佛法不是要教我們在世間成為什麼。相反的，佛陀要我們不再輪迴當"人"。因為我們本無生。我們本來面目就是如來，一切業障海皆由妄想生。人生是一場夢，輪迴是一個又一個的故事相續。佛陀是覺醒者，眾生是沉睡者。佛法是佛陀體證後，希望能喚醒我們的法藥。以幻法還歸幻滅。最後連法都要捨。這個世間一切都是我，也都不是我。我眼非我，我所見非我我耳非我，我所聞非我我身非我，我所嗅非我我意非我，我所嚐非我我所觸，所想皆非我我非景象，亦非聲音我非芳香，亦非思想我非美味，亦非意識我非屬大地，亦非天空，我非風非水，亦非住我心!不被任何元素纏繞生與死不可觸及我我微笑因為我從未生，亦永不死生不能使我存在死亦不能使我存在我的存在不依賴生死亦永不受其牽絆凡所有相皆是虛妄，見相非相即見如來。

Results (English) 1:

Buddhism is not to teach us what to be in the world. Instead, we should no longer Buddha reincarnation when the "people."
Because of this we have no life. We really are is the Tathagata, all chosen by delusions karma sea life. Life is a dream, a reincarnation is another story continued with.

The Buddha is the Awakened beings who are sleeping. Buddha Dharma is the body of evidence, hoping to awaken our drug law. Huanfa also go to disillusionment. Finally, even the law should be rounded.
This world is all mine,
also not mine.

I am not my eyes, I see not my
I am not my ears, not my I heard
I was not my body, not my I sniff
me not my intention, I am not my taste
I touch, none of what I think

I am not sight nor sound of
my non-aromatic, nor thought
I am not delicious, nor consciousness

I am not belong to the earth, nor sky,
I am not a non-aqueous wind, nor live in my heart!

not wound any element
of life and death can not touch I
I smile
because I have never been born, also never die

life can not exist I
die to make my presence nor
my existence is not dependent life and death
also never subject to tie him down

where all the phases are all false,
see non-phase phase that see the Tathagata.

Results (English) 2:

Dharma is not about teaching us what we become in the world. On the contrary, the Buddha wants us to stop being "people" again.
Because we have no life. We are the face of the same, all the sea of barriers to life by delusion. Life is a dream, the cycle is one story after another.

The Buddha is the Awakened, and all beings are the sleepers. Dharma is the Buddha's physical certificate, hoping to wake up our medicine. The illusion is also destroyed. At last even the law has to be shed.
Everything in this world is me,
It's not me either.

My eyes are not me, i see it is not me
My ears are not me, I smell me
I'm not me, I smell me
I don't mean me, I don't taste me
What I touch, nothing I think

I'm not a sight, I'm not a voice.
I'm not aromatic, I'm not thinking.
I'm not delicious, I'm not conscious.

I am not the earth, i am not the sky,
I am not wind or water, nor do I live in my heart!

Not entwined by any element
Life and death can't touch me
I smile
Because I never lived and never died

Life can't make me exist
Death doesn't make me exist.
My existence doesn't depend on life and death.
And never get caught up in it.

Where all is false,
See the same as the same. ...

Results (English) 3:

Buddhism does not teach us what to be in the world. On the contrary, the Buddha asked us not to reincarnate as "human beings".
Because we have no life. We are the Tathagata in nature, and all karma is created by delusion. Life is a dream, reincarnation is a story after story.
The Buddha is the awakened and all beings are the sleepers. Buddha's Dharma is the medicine of Dharma that we hope to wake up after Buddha's body certification. Return to disillusionment by magic. Finally, even the law must give up.
I am everything in this world,
It's not me either.
What I see is not me
My ears are not me. What I hear is not me
I'm not me. What I smell is not me
I don't mean me, what I taste is not me
What I touch and think is not me
I am neither a sight nor a voice
I am not fragrant or thinking
I am neither delicious nor conscious
I am not the earth or the sky,
I am neither wind nor water, nor live in my heart!
Not entangled by any elements
Life and death don't touch me
I smile
Because I've never lived or died
Life can't make me exist
Death can't make me exist
My existence does not depend on life and death
And will never be trapped by it
All appearances are false,
To see the opposite is to see the Tathagata.